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Let all things be done for edification.

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  • The Choice to Speak in Tongues is Yours.

If anyone speaks in a tongue, let there be two or at the most three, each in turn, and let one interpret. When used in this way, the gift of tongues should be used to emphasize and support the spiritual message, and not because you feel strongly moved in your emotions. In this way, others besides the one speaking in tongues will be edified. Therefore tongues are for a sign, not to those who believe but to unbelievers. In this way, it could benefit those who attend a gathering but have not yet committed their life to Christ. There are also occurrences in the book of Acts in which people who were baptized with the Holy Spirit spoke in tongues at the same time.

This occurred most notably on the day of Pentecost when the baptism of the Holy Spirit was given for the first time, though it did also occur at other times see Acts 1 and Acts However there is nothing written that these two always are to occur together. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Do all have gifts of healings? Do all speak with tongues? Do all interpret? We can see here that only some will receive the gift to speak in tongues, just as only some are called to be apostles, etc.

As with all gifts of the Spirit, the speaking of tongues is not necessarily a sign of spiritual maturity.

The Choice to Speak in Tongues is Yours

Read more about the role of the Holy Spirit and spiritual gifts on our topic page about the Holy Spirit , or in some of the selected articles below:. Used by permission. All rights reserved. However, he goes on to describe in-depth that the grace that is in Christ Jesus means so much more than forgiveness. It also means truth and help.

It teaches us not to sin, so that we can be completely free to live a life of victory that leads to perfection. Learn about what will happen on the day that everyone must appear before the judgment seat of Christ. The second coming of Jesus Christ to the earth is one of the most momentous events that will ever happen. E-books Check out our selection of free e-books! The Bible says that speaking in tongues is a spiritual gift, but what does it mean? Written by Steve Lenk. What does the Bible say about speaking in tongues?

Speaking in tongues for edification Speaking in tongues in itself can benefit a person. Samarin , a linguist from the University of Toronto, published a thorough assessment of Pentecostal glossolalia that became a classic work on its linguistic characteristics. Samarin found that glossolalic speech does resemble human language in some respects. The speaker uses accent, rhythm, intonation and pauses to break up the speech into distinct units.

Each unit is itself made up of syllables, the syllables being formed from consonants and vowels taken from a language known to the speaker:. It is verbal behaviour that consists of using a certain number of consonants and vowels That the sounds are taken from the set of sounds already known to the speaker is confirmed by others.

Felicitas Goodman , a psychological anthropologist and linguist, also found that the speech of glossolalists reflected the patterns of speech of the speaker's native language. Samarin found that the resemblance to human language was merely on the surface and so concluded that glossolalia is "only a facade of language".

Humans use language to communicate but glossolalia does not.

Balls Deep

Therefore, he concluded that glossolalia is not "a specimen of human language because it is neither internally organized nor systematically related to the world man perceives". Practitioners of glossolalia may disagree with linguistic researchers and claim that they are speaking human languages xenoglossia.

Felicitas Goodman studied a number of Pentecostal communities in the United States, the Caribbean, and Mexico; these included English-, Spanish- and Mayan-speaking groups. She compared what she found with recordings of non-Christian rituals from Africa, Borneo, Indonesia and Japan.

She took into account both the segmental structure such as sounds, syllables, phrases and the supra-segmental elements rhythm, accent, intonation and concluded that there was no distinction between what was practised by the Pentecostal Protestants and the followers of other religions. It was a commonplace idea within the Greco-Roman world that divine beings spoke languages different from human languages, and historians of religion have identified references to esoteric speech in Greco-Roman literature that resemble glossolalia, sometimes explained as angelic or divine language.

An example is the account in the Testament of Job , a non-canonical elaboration of the Book of Job , where the daughters of Job are described as being given sashes enabling them to speak and sing in angelic languages. According to Dale B. Martin, glossolalia accorded high status in the ancient world due to its association with the divine. Alexander of Abonoteichus may have exhibited glossolalia during his episodes of prophetic ecstasy.

As part of his attack on early Christianity , the Greek philosopher Celsus includes an account of Christian glossolalia.

Speaking In Tongues the Language of Your Spirit

Celsus describes prophecies made by several Christians in Palestine and Phoenicia of which he writes, "Having brandished these threats they then go on to add incomprehensible, incoherent, and utterly obscure utterances, the meaning of which no intelligent person could discover: for they are meaningless and nonsensical, and give a chance for any fool or sorcerer to take the words in whatever sense he likes. References to "speaking in tongues" by the one of the Church's most influential fathers, the Apostle Paul - is extensive beginning in, 1 Corinthians 12, and onward.

The Apostle of Christ, states that the speaking in tongues is a spiritual gift from the Holy Spirit, which edifies the speaker. Further, some will be given the gift to speak, while others only the gift to understand that which is being said. Paul goes on to expound on this - stating how he can also speak in tongues, and how it is to be properly implemented within worship to God.

Additionally, Irenaeus' 2nd-century reference to many in the church speaking all kinds of languages "through the Spirit", and Tertullian's reference in AD to the spiritual gift of interpretation of tongues being encountered in his day, there are no other known first-hand accounts of glossolalia, and very few second-hand accounts among their writings. And another night — God knows, I do not, whether within me or beside me — most words which I heard and could not understand, except at the end of the speech it was represented thus: 'He who gave his life for you, he it is who speaks within you.

And on a second occasion I saw Him praying within me, and I was as it were, inside my own body, and I heard Him above me — that is, above my inner self. He was praying powerfully with sighs. And in the course of this I was astonished and wondering, and I pondered who it could be who was praying within me.

Definition of Speaking in Tongues

But at the end of the prayer it was revealed to me that it was the Spirit. And so I awoke and remembered the Apostle's words: "Likewise the Spirit helps us in our weakness; for we know not how to pray as we ought. But the Spirit Himself intercedes for us with sighs too deep for utterance [Romans ].

During the 20th century, glossolalia primarily became associated with Pentecostalism and the later charismatic movement.

Bible Verses About Speaking in Tongues

The holiness preachers Charles Parham and William Seymour are credited as co-founders of the movement. Parham and Seymour taught that "baptism of the Holy Spirit was not the blessing of sanctification but rather a third work of grace that was accompanied by the experience of tongues. After studying the Bible, Parham came to the conclusion that speaking in tongues was the Bible evidence that one had received the baptism with the Holy Spirit.

During a service on 1 January , a student named Agnes Ozman asked for prayer and the laying on of hands to specifically ask God to fill her with the Holy Spirit. She became the first of many students to experience glossolalia, coincidentally in the first hours of the 20th century. Parham followed within the next few days. Parham called his new movement the Apostolic Faith. In , he moved to Houston and opened a Bible school there. One of his students was William Seymour, an African-American preacher. This revival is considered the birth of the global Pentecostal movement.

Witnesses at the Azusa Street Revival wrote of seeing fire resting on the heads of participants, miraculous healings in the meetings, and incidents of speaking in tongues being understood by native speakers of the language.